Let us think of a tunnel, one end of which is out in the open where there are fertile valleys, glorious sunshine, verdant vegetation. There is song, laughter, happiness, peace and joy. Let us call this the Valley of Contentment. You are at the other end of this tunnel in a deep, dark cavern, overlooking a desert through which no refreshing streams flow. Somehow your attention has been drawn to the open end of this tunnel. With a curiosity that you did not put in your mind, you wish to investigate where this tunnel leads, what is at the other end of it. You peer into the tunnel. At first it seems dark, but occasionally a shaft of light shines through it and you catch a vision of the other side. You have a great longing to walk through this tunnel, to leave behind the dismal scene of discontent and unhappiness, and to enter into the joy that your brief glimpse has promised. For in this glimpse you have seemed to see yourself standing at the other end of the tunnel. Perhaps, in this momentary vision you seem to have seen your own spirit. It seems as though something says, “Yes, this is myself. How am I going to unite myself with myself?” Then darkness closes in. Your vision has vanished. It must have been an illusion. Now there are two voices that seem to be talking to you. One voice says, “You are following a mirage, an illusion. There is nothing real but this end of the tunnel. Accept things as they are. Make the best of them. Be as happy as you can, but do not hope.” This is the voice of despair. The other voice is saying, “Do not be afraid. Your vision is true. Enter the tunnel and walk through. There is nothing solid in it. That which obstructs your passage is vapor, the vapor of unbelief. It is dense only with the denseness of doubt. It is filled with the thoughts of the ages. There is a lamp within you already lighted. As you walk through the tunnel the darkness will disappear because of this light. You will find that other half of yourself and you will discover that this tunnel is your own mind.” This is a picture of yourself—your efforts, your hopes and longings, your inspirations and doubts, your fears and faiths. The barriers between you and your greater good are not barriers themselves. They are things of thought. It is because of this that all things are possible to faith. —Ernest Holmes, This Thing Called You |